Wednesday, January 18, 2006

sexy on the inside

The single best sermon I have ever heard—on any topic—is called Sexy on the inside by Rob Bell. It's a much grander image of sexuality than anyone in our culture is talking about. But would you expect less from Jesus? What does it mean to be single and sexual? How is it that there are highly sexually charged people who are perfectly celibate? How is it possible to be sleeping with a spouse and in some ways sleeping alone? What was really lost in the fall, and what is God's plan for restoring it back to us? Is our culture oversexed?

We lost vital connections with God, each other, and our environment when all mankind fell. "And so we have more cell phones than ever, and we're more lonely and isolated than ever. And we have more chat rooms than ever, and we have people hurting more than ever, because they don't have somebody they can lean on. Our culture is not oversexed. We have no idea what sex really means..." Sex is better than I imagined, and it's more vital than I dreamed. It affects everything and is central to the restoration of the universe.

If you've heard it you know what I mean. I just checked, and it's no longer available (they only keep 12 weeks worth on their server here: http://www.mhbcmi.org/listen/index.php). I must look into a way to get it back.

Sunday, January 15, 2006

questions: worship

So the question on the table is:

What does it mean to be a worshipper?

Jesus said over in John 4 that God is seeking worshippers. I've heard people bandy with the phrase "in spirit and in truth". But what does it mean to worship?

Wednesday, January 11, 2006

my confession

I have a confession to make to the world, or the world wide web anyway. I have completely blown my New Year's resolutions. Actually, I'm terrible at keeping New Year's resolutions. This year I blew my list the moment I made it. Argh. Anyway, for the record, here's my list:

Steve's New Year's Resolutions for 2006
1. Make no resolutions

Tuesday, January 10, 2006

patent of peerage

A young man with great stuff comes up to Jesus and asks what he has to do to "possess" eternal life. Jesus first tells him, "You know the commands of God. Just keep them." But the guy knows that there is something missing, something more, something just out of his reach, so he tells Jesus in what must have been some desperation, "I have kept all of these since I was a boy." Without missing a beat, Jesus answers him that if he really wants to be perfect (that is, if he really wants to grow up) he needs to sell all his "stuff" and then he will "possess" treasure in heaven. But then it says the young man went away uneasy because he "possessed" great stuff.

Don't you despise this guy? Don't you imagine yourself watching him walk off and thinking "Sheesh. What a waste." Haven't you justified your own indoor plumbing, air conditioning, car(s), Internet service, phone line(s), credit card(s), sturdy home, life insurance, health insurance, auto insurance, fire insurance, meal plan, cable plan, book club, coffee allowance, Christmas spree, (must I go on?) by saying something like, "Well, see, this guy had a problem with money in his heart. And Jesus knew it. Jesus doesn't ask everyone to give up all their stuff, but this guy must have had a real hang up." I mean, don't you imagine Jesus kind of bowing his chest with a "You think that's something, huh? Keeping all those laws?" and then Jesus kind of turns to Peter and James and John and mumbles, "Get a load of this guy. What a poser." And then thing about trading all his stuff is not so much a real challenge as just a revealing question, like "If you were really serious then me asking you to give everything up wouldn't bother you." And then it's easy to assume this guy is spoiled rotten (unlike us). I used to imagine this guy walking off and the disciples all giving high fives. Either that or maybe two of them giving high fives and the other ten staring at the dirt wondering what just happened. Either way I had Jesus kind of gloating.

Or maybe you're in the "blessed" crowd rather than the "righteous" crowd. Like the first thing they have you chant in all these "Christian Financial Principles" rallies is "Jesus owns it all!" and then they tell you "...and you (not others) get to spend it for Him..." or something like that. It's really comforting to know that the reason I'm so rich is because I have been so prudent and wise in following God's principles, when others have been foolish and selfish and wasteful and (that's why they're poor in the first place and) not pleasing God.

If any this is you, you have totally missed what just happened.

Jesus was serious.

"For the young man to have sold all and followed Him would have been to accept his patent of peerage" says MacDonald.

I love that phrase. Patent of peerage. He offered him the chance to get in on His life, to bear His authentic mark, to live a life of privilege divine.

To follow Him.

To do like He did, and be included in His life. Regardless of how his life started, his life could've ended like Jesus' life.

The bible says this of Jesus: "You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich." This guy could have done the exact same thing. In fact, Paul and his companions believed they were doing just that. In a long list of ways they had poured their life out for others, they ended with saying they were "poor, yet making many rich; having nothing, and yet possessing everything." They were following Jesus. Same life story.

If I follow Him I will wind up where He is. I'll end up living like He lives, dying like He died, and being glorious like He is glorious. And we, too, like the young man in this encounter have the actual chance to follow Jesus. Later in the bible we are given this same offer:

Your attitude should be the same as that of Christ Jesus:
Who...made himself nothing...and he humbled himself...
Therefore God exalted him to the highest place
and gave him the name that is above every name

It's not a command. We can walk away sad because of our great stuff. Jesus will not chase us down, mug us, and take our stuff away. It's an offer. Naw, it's a great offer.

Saturday, January 07, 2006

a tale of two snacks

My friends all know that I am a fan of fritos. After years maligning them because of their fat content, I have come back. One thing I love about fritos is their simplicity. What follows is a comparison of the ingredients of two frito-lay products: fritos and cheetos.


FritosCheetos
INGREDIENTS: WHOLE CORN, CORN OIL, SALTIngredients: Enriched Corn Meal (Corn Meal, Ferrous Sulfate, Niacin, Thiamin Mononitrate, Riboflavin, and Folic Acid), Vegetable Oil (Contains One or More of the Following: Corn, Soybean, or Sunflower Oil), Whey, Salt, Cheddar Cheese (Cultured Milk, Salt, Enzymes), Partially Hydrogenated Soybean Oil, Maltodextrin, Disodium Phosphate, Sour Cream (Cultured Cream, Nonfat Milk), Artificial Flavor, Monosodium Glutamate, Lactic Acid, Artificial Colors (Including Yellow 6), and Citric Acid

 

Two snacks, one maker.

Which is better?

Which is simpler, and which more complex?

Which is more reliant on the goodness of God, and which on man's wisdom?

Cheetos has a a commercial, a slogan ("Dangerously Cheesy" ®), and even a mascot. I don't think I have ever seen Fritos commercial. People continue to hunger for them because they are good. They continue to be a household name throughout generations. Yes, I am a Fritos fan.

And yet, I wonder. You read the Cheetos ingredients and see all those B vitamins (Niacin, Thiamin, Folic Acid) they've added in the "enriching" process (any time you see enriched, beware—that mostly means that they ruined the natural grain during some process so they have to enrich it to get it back to something somewhat nutritious), and you see that it even has Vitamin C (citric acid). And they were considerate enough to take the natural fat out of the milk before they added it. Maybe a lot of folks actually think that Cheetos are better after all that people have done to "enrich" it.

Thursday, January 05, 2006

dying to live

I intend to write a book about death. I will call it dying to live I think, unless I can't for copyright reasons. The thing is that the Christian life (which is another way of saying the True life) is full of death. Most people avoid death. But the Christian life is inseperable from it. Every soul that has found the Path (the Way) has found that it leads through death. Avoiding death is avoiding life. If you are miserable, it is because you are refusing to go ahead and die. Dead people are not miserable. But that's only half the story. When a person dies, their life is over. When a person dies for Jesus, God raises him from the dead three days later. How's that for a mind blower? It's true. That's what the bible means when it says that Christ was the firstborn or the firstfruits.

Firstborn or firstfruits is an incredibly rich concept in the bible. It's God's way of saying "Because you offered me your first and best, I will get involved with the rest of the harvest, and will ensure that it follows exactly like the first." We offered Jesus up to God as a firstfruits or firstborn offering, waved before God. We crucified Him. The word the bible uses for this idea is devoted or dedicated or accursed. He became our our devoted thing, our offering. All these words are related, and they all have to do with Christ, the firstborn, becoming a curse for us, and by doing that, redeeming every one of us who follow so that God accepts us just like the firstborn. Too much to talk about on this for now.

When the bible talks about "receiving" Christ, it's not some religious code word for walking down to the front of a church and repeating some preselected words after someone, or for being baptized. What it means is that I literally receive the life of Christ. The story of Christ is overlaid onto my life. When I say to God, "I accept Jesus" I am saying, "I accept the person of Jesus Christ—His Life, His version of the Story, the reality that is written into His life alone." If you do that, then God is faithful to get involved in your life and make sure it follows exactly like Jesus' life. You get to participate in the death and resurrection of the Christ-Life. Over and over. One of the bible writers said of this process, "I die daily." What an awesome deal! That means that all the things that really stink in my life are going to die. I'm not stuck with them. But more than that—they come back to life in a new and better way.

The reason they come back to life better than how they died is because Jesus did. After he came back from the dead he was teleporting around and flying and all kinds of cool stuff. And his appearance was different. Even his closest friends didn't recognize him at first.

Jesus talked about the amazing change this way:

For sure, I tell you, unless a seed falls into the ground and dies, it will only be a seed. If it dies, it will give much grain. Anyone who loves his life will lose it. Anyone who hates his life in this world will keep it forever. If anyone wants to serve Me, he must follow Me. So where I am, the one who wants to serve Me will be there also. If anyone serves Me, My Father will honor him.

The remarkable thing is that if we love our life like it is, we will be miserable and stay just a regular seed. But if we die, we are changed—we grow roots and stalks and heads and make many seeds which I'm told can reproduce at an alarming rate if left to nature. When he says to hate your life in this world, he's not talking about how we complain, "I hate my life." What he means is to hate it, to turn your back on it, to watch it die, and trust God to raise something new in three days (ah, three days is a magical phrase in the bible, too...maybe later). Remember, Christ is the firstfruits, and we follow, like He said. It's cool. We get to be these creatures that die—maybe many times in the course of a year, maybe even every day—and come back to life new.

I wonder if it's confusing to God. First, a person receives Christ, accepts the Story. And then when he comes to the dying part, he clutches and claws with everything in him to save his own life. What's that about? Hey, you signed up for the course...now enjoy the membership benefits! It's so easy if you let it go the way it's supposed to go.

Is this making any sense? It might help to think of a child falling asleep. Ask any parent of an infant or toddler and they'll tell you what I mean. He fights it. He doesn't want to sleep. He wants his milk, he wants his juice, he wants his bottle, he wants his pacifier. And then he starts getting sleepy. He starts dozing off. But then he catches himself and wakes up. He wants his blankie, he wants his special pillow, he wants his special music. And then he starts to doze off again. But then someone creeping into the room missteps and makes a sound. He's awake again. He wants his book, he wants his mommy, he wants his daddy. And then sleep comes for him again. This time he drifts, deeper and deeper and deeper, until finally he falls. His breathing gets long and slow, his body goes limp, and he lets go. In the bible, the phrase fell asleep is another way to say died.

George MacDonald explained how we enjoy the death of Christ like this:

Christ died to save us, not from suffering, but from ourselves; not from injustice, far less from justice, but from being unjust. He died that we might live—but live as He lives, by dying as He died who died to Himself.

Jesus never intended to save us from suffering or to prevent us from dying. I think someone's out there peddling the wrong version of the Story. What he offers is precisely death. He wants us to die and come back to life, just like Him. So many times a Christian suffers needlessly. It is because he still loves his life. He hasn't hated it. He hasn't died to himself, which is another way of saying: he hasn't let go of his self-made version of his story. And because the true life of Jesus only goes one Way (life-death-resurrection), that means they have not found the Way yet.

Jesus said this:

Enter through the narrow gate. For wide is the gate and broad is the Way that leads to destruction, and many enter through it. But small is the gate and narrow the Way that leads to life, and only a few find it.

It's really not surprising that only a few find the Way. After all, no one wants to end up dead. After Jesus predicted his own death, he told his followers, "You know the Way to the place where I am going." But they hadn't accepted that Life Way ran through Death Valley. Thomas said, "Lord, we don’t know where you are going, so how can we know the way?" Jesus answered, "I am the Way and the Truth and the Life. No one comes to the Father except through me. If you really knew me, you would know my Father as well." In other words, Guys, you can't accept the truth of this because you are still trying to save your own life, trying to find your own way. All you need to do is to know me, which is another way of saying, all you really need to do is receive me, to come to me and accept my Life as your life, my Truth as your truth, my Way as your way. And that means dying to live.

There is a Way that seems right to a man, but in the end it leads to death.

It's a narrow Way. It's a good Way. If you really find the Way, death is not in the end, but in the middle.

empty

I was talking to a friend about burdens. We talked about how sometimes you can have these heavy burdens—emotional burdens, financial burdens, spiritual burdens—and you can shift them around, but you can't get rid of them. I said what about if you're made to carry a heavy burden but instead you carry a burden of emptiness: loss or rejection or abandonment? And then my friend says this:

Emptiness is a heavier burden than fullness.

Wow.

I think about Frodo carrying the One Ring that gets heavier and heavier with each step he takes towards Mount Doom. When Frodo puts it on, he sees the eye of Sauron and a voice speaks from the shadow and flame, "There is no life in the void." It's such a great image because the purpose of the ring is actually to take away life—to steal, kill, and destroy. Later Frodo tells Sam, "You must understand, the Ring is my burden. It will destroy you, Sam." So the ringbearer feels this great weight of emptiness.

I think about Jesus who warned against the empty religion of his day where the leaders "bind heavy burdens...on men’s shoulders; but they themselves will not move them with one of their fingers." But of himself he said, "Come to me, all you who are weary and burdened, and I will give you rest...for I am gentle and humble in heart...and my burden is light." His burden is not heavy or grievous to bear. In fact, it is light because it is full rather than empty. "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full."

Emptiness is a heavier burden than fullness.

This song is resonating with me. It's in my heart and has found my voice. I admit to being a Christina Perry fan. I've been known to...